Azafady! Please excuse my late entry.
Hi Everyone - Sorry to take so long to write. I intended to write an entry on my week back from the bush in October, but didn’t get around to it. Anyways, the experience was phenomenal, and I have no idea how to describe everything as accurately and articulately as possible… but I will try.
My first week in Mandromodromotra was quite busy. I had meetings each day, the first introducing me and my research to the villagers, the second and third were discussions with just the women of two different cartiers in the village to identify the issues that I could explore during my stage here. Second phase was individual interviews, third stage was focus groups. I have one last focus group to do and will return December 1st for that one. Last, is a traditional ceremony where the visiting researcher (that’s me) says goodbye and thank you by buying tokagashi (homemade alcohol) and a zebu for the village. The Chef Cartier will do a benediction, the elders gather and say some words, and all the people from my interviews and focus groups attend – that will be December 3rd.
The people of Mandromodromotra were so welcoming and kind. They were more than happy to share their stories with me. The village is very poor and has an extremely pathetic supporting infrastructure from what I saw. The mayor, for example, lives in Fort Dauphin and is rarely available for public meetings. She failed to show up to a party for the children in the Mandromodromotra elementary school last Saturday because she is going through a separation and couldn’t make her professional commitments. So all the children and all the villagers who waited for hours to get a glimpse of the mayor were disappointed. The village doctor was there all of four days in the one month I was living in Mandromodromotra. She skipped out on two vaccination days as well. The Chef Cartier on the otherhand is doing all he can without support. The villagers come to him with problems and issues, he does what he can, but his hands are tied because often the final decision must go to the mayor – who is never there.
I spent a lot of time with the Chef Cartier’s family. His wife, H’ronini, and daughter, Pela, taught my translator and I mandrary, the traditional art of weaving mahampy (reeds) into mats, baskets, hats and other things. Their artwork is beautiful. It is meant to just supplement the family income, but in recent years with weak economy and poor crop production, manndrary has become the main source of income for these families. Most women make 3 baskets a day, and each basket sells for 1,500 fmg or about $2 CDN. They either sell it to a buyer who then takes it to Fort Dauphin for sale in the market, or they take it into Fort Dauphin themselves.
They go by foot, leaving at midnight and arrive in Fort Dauphin at 6am.
H’ronini and Pela, like many in Mandromodromotra, also walk 2.5 hours to the ocean village Evatraha to sell jackfruit. Each carry’s one jackfruit and they hope to get enough money to buy food for that day for their families. They leave at 3am and return by 9 or 10 am.
Most of the families in Mandromodromotra are starving because all the fields’ crop productions of rice and cassava were devastated by the cyclones early this year and all the rain. So now, families are really relying on mandrary for food since they don’t have enough from their own fields to sustain their families for a long enough time.
The little girls start learning mandrary as early as 6 years old. The women are torn between
being excited to teach them a strong traditional art, and also knowing that they must learn this in order to survive. Families typically are only able pay for their children’s food. The girls buy their own clothes and school supplies by selling their mandrary art, and the boys by working in the fields.
They say that time in the bush goes by slowly, but I found it went by so fast. I could easily return for another rmonth or two of research because I feel like during this last month I just scratched the surface. Each day, I went out with my translator to visit or interview, and then the same in the afternoon. Sometimes 3 interviews in a day, each interview lasting no less than an hour and a half. Some went so long that I had to ask to continue at another time.
The children in Mandromodromotra are soooooooooo cute. They would come to my house in the evenings to sing and dance. The little ones who couldn’t say my name would should ‘’Bina!’ It was pretty cute. I did do Halloween with them. I explained to them that ‘in my country, on this day we hand out candies to the little children-‘ and I didn’t have to finish, they immediately stuck out their hands waiting. Halloween caught on very quick in Mandromodromotra. I’m not sure that they once a year concept stuck, though.
There was a little gang of four boys ages 4 or 5 who came to the house to belt out Malagasy pop songs, dance around and then wait for candies. A soon as I handed out their candies, they would run away singing ‘We have candies! We have candies!’. They are cutest little rascals! - but I can just imagine the terror these four will become in a few years. I think I’ll return in a few years and show them the pictures of themselves dancing around and singing for the vazaha.
Some other interesting things happened as well, unrelated to my research. My translator was chased by a zebu, which was kind of scary. The zebu in the bush seem to be almost as big as moose - though I’ve never seen a live moose, but I’m sure that if a car hit a zebu, the zebu would walk away just like a moose would.
A few village drunks were harassing my translator and I at night – just walking around the house and throwing things. So the Chef Cartier gave me two options, though he strongly suggested I take both. One was to have guardiens stay with us during the night, and second was that he would implement a policy that all villagers have the right to beat up anyone they see who is intoxicated. I opted for the first. Our guardiens, Edmund and Marie Elienne began by sleeping on our verandah., soon this very sweet Malagasy couple moved into the house for the nights with their youngest daughter, Leonnette, and we all became like family. Edmund and Marie Elienne are by no means intimidating like you would think guardians or bodyguards would be. But they are considered almost elders and they know everyone in Mandromodromotra so would be able to spot who the drunk culprits were.
I met two phenomenal woman called Rasoa and Esthe Raline. Rasoa is who I would consider a real ‘grassroots activist’ in the absolute truest sense of the term. She started a women’s community group a few years ago, works for a programme that gives maize flour to underweight babies, and also is the village voice in front of QMM – a very difficult and challenging task to take on. She attends all their public consultation meetings, stands up to speak about the villagers concerns, and even when she isn’t working at QMM, she attends and represents her community. She is so inspiring. We’re going to keep in touch and hopefully we’ll meet again some day.
Well, there’s lots lots lots more I could write about on Mandromodromotra, but will have to do so at a later time. I’m off to Ranamafana on Monday and will return on Thursday or Friday. Depends on the weather – during rainy season the roads sometimes get washed out and to get to Ranamafana we have to drive over a mountain. So we’ll see.
I’ve really got to try to get my pictures on this site somehow. Maybe when I get back to Toronto.
Okay, hope you are all well. Everyone must be getting ready handing in their final papers soon.
Best wishes for the term.
Take care!
Sabrina
Oh, I just heard that Bush ‘won’ the election. I’m so sad to hear that. My Peace Corps friends here have decided to apply for a volunteer extension to stay in Madagascar until he finishes his term – completely understandable.
